Last week, I stated that the book of Revelation (like other Christian Apocalyptic literature, which is not in the biblical canon) is actually an attempt, in many ways, to imitate the earlier Jewish form of apocalyptic. The reason I am taking the time to talk about the genre of Revelation is that it can too easily be misunderstood or misinterpreted if we don’t take that into account. To be sure there are other examples of Jewish Apocalyptic, also non-canonical, that help us to see the characteristics of the genre. Next week I’ll talk about the uniquely Christian contribution to the genre, but this week I want to focus on the characteristics of Jewish apocalyptic, most of which we find in Daniel and Revelation. (Well, not the first one)
- Pseudonymous: This one really doesn’t apply to either Revelation or Daniel in my opinion (I explain in a sec). Most Apocalyptic literature is written under an assumed name (such as “The book of Enoch” for Jewish literature, or “The Apocalypse of Peter” for Christian Literature). Usually the idea was that it had been written long ago and was only just now being discovered. Because it deals with events at the end of the world, this gives it an additional sense of urgency because the end could be closer at hand. The fact that the authorship was false (and usually known to be false) is likely why other examples were excluded from the canon. However, usually there is a phrase where the writer is supposedly told to “seal these things up” until the time is much closer. No such phrase appears in either Daniel or Revelation. In fact, John is specifically told not to seal them up because they will soon take place.
- It is something hidden now revealed: This is accomplished by some of the rejected apocalyptic literature by claiming the message was sealed until now (while in Revelation it’s very heavily against “sealing” things, often breaking seals). The point is that the message is so beyond the speaker/author it could only come by supernatural means. One could not look around and see that this was the case (while other prophets often condemn the people for not already knowing the content of their message from what God had previously told them).
- Future orientation: Isn’t this just prophecy? Well yes and no. Prophecy technically refers to someone with a message for a people right then and there, and the prophet is just the person who relays the message from God. Sometimes this includes a future element, but usually there isn’t one at all. (For instance, in Jonah where is the future element?). Even when there is a future element, though, it is usually very vague and can easily be applied to the present situation of the author/prophet as well. The one exception is Isaiah who, after chapter 40 delivers a message to Israel in exile (though it applied to his audience then), and eventually gives a specific message relaying the identity of the historical redeemer (Cyrus/Darius). However, his reason for doing so is not to give a message about the future. Rather, he is demonstrating how the God of Israel (Yahweh) is the only genuine god and that other gods and idols are silly. Thus the specific future is offered as evidence (because only the true God could do that). Contrast that with Daniel and Revelation, though, who talk about future events, for the sake of talking about future events. They want to relay what will happen.
- The future is set: While the intervening history may be a little more open, in both Jewish and Christian apocalyptic there is a sense that certain key events, particularly those at the end of the world, are set in stone. They are going to happen. God, Yahweh, is going to come back and establish his throne. It is inescapable.
- The message is mediated: In contrast to the prophets who receive their message direct from Yahweh, the writer of Apocalyptic literature receives his message indirectly. While this may come in the form of a vision, it also occurs via an Angel, something not previously seen as a bearer of a lengthy message. While Ezekiel, in particular, utilizes the concept of vision, in the book it is clear that the vision is direct from God (and other times, Yahweh speaks directly to Ezekiel). On the other hand Daniel either receives his vision from an Angel or just says he had a vision, without relaying the source.
- Use of fantastical imagery: There is imagery that seems to clearly not belong to this world. Animals of a kind never seen before. Statues too massive to be real. This is common place in apocalyptic literature. Again Ezekiel shares some of this (which has led some to argue sections of Ezekiel should be apocalyptic not prophetic), but on the whole it doesn’t fit the genre.
- Contrasting “Present” with “The End”: There is a sense of a huge disparity between now and then (the end of the world). What is happening now will be destroyed (often violently) and give way to what happens at the end, usually God acting as King in a more explicit visual than is seen throughout the rest of the bible.
- Intentional obscuring of the message: The use of symbolism is not meant to convey multiple connotations necessarily (though it may do that), as in other biblical literature, but is intentionally done to obscure the meaning. There are a few reasons for this: 1) To intentionally give a sense of uncertainty to the reader so they don’t rely exclusively on that writing, but look to other literature (Gospels and Torah). 2) To add to the otherworldly sense of the writing. 3) To ensure it could only be completely understood by those who were part of the “in crowd.” That is, only the community to which it was intended would have the necessary information to understand what was being written. This was important because…
- It is written from the perspective of the oppressed: The writers are generally writing from a position of powerlessness, and speaking to a time when God will reign in power. There is coming a great upheaval. This perspective of oppression is likely the most important feature. Think about Daniel, which was written from those in the exile. Revelation was written either in the reign of Nero (early date) or Domitian (later date) both of whom began a massive campaign against Christians. This will also play into the unique features of Christian Apocalyptic I’ll get into next week.